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On Reconstructing Antinomianism
An Accusation and a Response
Over at the "gospel" coalition, Tullian Tchividjian has written an article called "Deconstructing Moralism." It is the latest salvo in a series of attacks that basically communicate that those who preach the law just don't get grace. This is an astounding accusation, and you can read my comment on that blog post to see my response to it.
Confusing Rhetoric, with Real-Life Consequences
Having responded there to that accusation, I hope to borrow your eyes and mind for a few moments to consider the danger of the theology behind the accusation. I know of at least two truly converted believers who came under such preaching and learned to call themselves "legalists" and tried to "repent" of loving God's law, thinking much about it, or trying hard to keep it. One of them has escaped. The other continues under that preaching and is sadly confused. This is one of the reasons why the Bible pronounces woe upon them who say that what is good is really evil.
A Question of Trusting God
May the Lord grant to us to trust that His law is good, just as is His gospel, and that He uses both.
The law cannot save, and it cannot power sanctification. But it is a false pragmatism to say that since it can do neither of these things, we should be careful not to give it much place in our preaching. God certainly gives it much place in His Word!
Demonstrating that Trusting Our Own Wisdom Doesn't Work
A little reflection will demonstrate that it is pragmatically suicidal to try to preach only gospel and not law:
One of the main problems with the new antinomianism is that genuinely converted Christians don't to know what to do with themselves under such preaching. They hear from the pulpit that thinking upon the law is useless or even dangerous, and that we should just trust that thinking upon the gospel will accomplish everything by itself.
But they find that it is true that it is no longer they who live but Christ who lives in them, and that this Christ, who now lives in them, loves the law--loves to keep it. He loves to exert Himself (and to exert ourselves as His own body) in keeping it. He loves to meditate upon it. He wrote Psalm 119, and He meant it. And now He has written it on believers' hearts.
And of course, the truly unconverted person cannot repent and believe for salvation, if he knows not from what he is repenting, or from what to be saved by believing.
The Conclusion: May God Grant to His Servants to Trust Him and to Preach His Whole Word
So, neither the truly unconverted person nor the truly converted person is really served well by law-less preaching. God's law is marvelously designed to address both. Without the gospel, it can serve neither very well.
But without the law, neither can the gospel.
Let us trust God, when He says that the law is good (night just right, but good).
O for grace to trust Him more!
